Category Archives: Christian Life
I have rarely talked to a fellow Christian who hasn’t expressed a desire to improve the amount of time he or she spends reading the Bible. And that is a worthy goal – we should continually be devoted to reading the Scriptures.
Reading God’s word is important, as Paul tells us in 2 Tim. 3:16, “All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness.” It also keeps us from being led astray, as Jesus warns in Matt. 22:29: “You are deceived, because you don’t know the Scriptures or the power of God.” Acts 17:11 echoes this, where we read that after hearing Paul’s teaching, the Bereans searched the Scriptures daily to see if he was telling the truth.
The Bible is written is such a unique way that even devout Christian scholars who have been reading it for 50 years delight in finding new insights in it.
It seems increasingly rare, though, to find a Christian – even one who has spent decades in the faith – who has read the entire Bible. Some have admitted that they’ve never read the Old Testament. Many have haphazard reading patterns of a few days of intensity followed by a month of never cracking the cover. For many Christians, it seems, their entire Bible reading plan consists of the Verse of the Day from a Bible app and reading along with the pastor on the handful of verses he projects onto a screen during his sermon.
Why do so many Christians not make Bible reading a regular part of their day?
So if the Bible is important, if it holds decades’ worth of insights and most Christians desire to know more, why do so many Christians not make Bible reading a regular part of their day?
There are several reasons, one of the biggest being that reading in general has fallen out of favor with most Americans. Many people say, some with chagrin and some with pride, that they’ve only read one book in the past year – or maybe none. Christian comedian John Branyan says, in a hilarious retelling of the Three Little Pigs, that Shakespeare had a working vocabulary of 55,000 words; the average American has a working vocabulary of 3,000 words. So we’re much more likely to look for a theatrical version of a story on DVD than picking up a book.
But on Jan. 1, many well-intentioned Christians will select a Bible reading plan, determined that this year they will read all the way through the Bible. I can tell you when most of them will be waylaid – in about the middle of Leviticus. Some will get bogged down by the middle of Exodus, some will dutifully, possibly with glazed eyes, fight their way through Numbers and even Deuteronomy. But the majority won’t make it into April with their Bible reading.
But if you really want to achieve your goal, here are a few tips, and a link to my own Bible reading plan.
Set aside time each morning: Yes, mornings can be chaotic, especially for those with school-age children. But getting up just 20 minutes earlier can give you some peace and quiet to read God’s word before the chaos commences. Giving up sleep is hard but, believe me, that time reading will be more refreshing than the extra bit of shuteye.
You can try other times of the day, but I’ve found that it is far easier to put off the reading later in the day than getting up earlier intentionally to read.
Just read: Often people assume that they need to discover deep meaning in every verse they read, so they plod through them slowly, pondering each one. Soon they’re consuming an hour to read three chapters. Instead, just read. You may read three chapters and go, “Huh, I didn’t get much out of that.” That’s perfectly OK, because there will be plenty of mornings when you find juicy nuggets.
Just reading also helps you see the broader picture of the Bible.
One thing I’ve found is that each time I read through the Bible, I notice new things. That information had obviously been there the previous year when I read the Bible, but my mindset a year later is different, and different passages will mean more to me.
Just reading also helps you see the broader picture of the Bible, and how it all forms a complete narrative, rather than just seemingly random sections of words.
Find a readable translation: Many readers get bogged down by feeling they have to read the Bible in the King James Version. There is nothing wrong with the KJV; it’s just harder for the average American to grasp (remember, it was written at the time of Shakespeare, when people had a much broader vocabulary, plus used words that didn’t mean the same as they do today). There is a wide array of translations available today, ranging from word-for-word translations to ones that merely translate the meanings, with many variations in between. I personally feel the Holman Christian Standard Bible (recently renamed the Christian Standard Bible) is a great mix of readability and accurate translations. The New International Version (NIV) is also popular for its readability, although I find it is sometimes a bit loose in the translation. The English Standard Version (ESV) and New American Standard Bible (NASB) give more word-for-word translations that are still relatively easy to read through.
Give yourself some grace: Most reading plans break the scriptures into 365 sections – read one section per day and you’ll make it through the entire Bible in a year. But what if something unexpected happens – a hospital stay, out-of-town guests for the weekend – or even planned events like a vacation keep you from reading? Often, a day or two or even three or four can pass without getting to your daily reading plan. Then once you return to it, you’re faced with the daunting task of reading eight or 10 or more chapters to catch up. You fall behind, and then further behind, and soon you give up.
My reading plan offers a little more forgiveness – it is based on 338 days. You could miss almost a whole month of reading and still finish in a year. You could even start in the middle of January and still easily finish in a year.
If you miss a couple of days, there’s no catching up to do.
It is also not based on the actual calendar date. If you miss a couple of days, there’s no catching up to do. Just pick up where you left off.
I also tried to base the daily reading on a similar number of verses. Sometimes that means reading just one chapter but other times it could be six chapters – although the most common amount is three chapters. But it is essentially the same length of reading per day, about 20 minutes. That allows you to easily slot it into your daily routine.
I’m not saying it’s a perfect plan, and there are many other good Bible reading plans available. But I do think it’s a good way to get started that makes reading the Bible a bit of an easier task.
Joy to the world! It’s a popular expression at this time of year as we focus on celebrating the birth of Jesus.
We sing about joy in song, post it on walls and send it in Christmas cards. Joy is all around us. Right?
Unfortunately, not always. The holiday season, from Thanksgiving to New Years Day, can be a tough time for many people. (Although it is frequently reported that suicides increase during this time, statistical analysis shows that the rate actually declines right before Christmas.) People dealing with their first Christmas following the death of a loved one, losing a job, dealing with exes and step-children during the Christmas week, going into debt to buy gifts, negative family situations – all of these and more can leave people feeling anything but joyous at the holiday season. This is even true for many Christians.
So why doesn’t the joy from the Christmas carols translate into real lasting joy?
For starters, many people rely on their circumstances or their relationships to bring them joy. At this time of year, they also hope to derive joy from the songs, sights and traditions of the season.
According to scripture, we can be full of joy even when our circumstances are less than ideal.
They are, however, confusing happiness with joy. Happiness depends on things going well for us. But according to scripture, we can be full of joy even when our circumstances are less than ideal.
Jesus and the apostles often talked about joy in the midst of persecution and suffering. Jesus endured the suffering of the cross because of the joy he knew would result from it (Heb. 12:2); the Macedonian churches exhibited great joy during affliction and deep poverty (2 Cor. 8:2); the Hebrew churches accepted with joy having their possessions seized from them (Heb. 10:34); and Peter urged his readers to rejoice when suffering for Christ (1 Peter 4:13).
So if not the circumstances, where does the Bible tell us to find our joy? Surprisingly, it’s not in the birth of Jesus, which is when we most commonly think of joy. Not that we aren’t to rejoice at his birth – the wise men were overjoyed beyond measure when they saw him, and the angel told the shepherds that Jesus’ birth signaled great joy for the world.
But other than the opening chapters of Matthew and Luke, Jesus’ birth is never mentioned again.
Instead, we read that we derive joy from entering into the Kingdom of God (Matt. 13:34), serving God faithfully (Matt. 25:21), the repentance of sinners (Luke 15:4-10; Acts 15:3; Rom. 4:7-8) and living out our faith (Phil. 2:2; 1 Peter 1:8-9).
Jesus’ birth was the promise of joy; his death and resurrection were the fulfillment of it.
Primarily, though, our joy is in the death and resurrection of Jesus Christ. It is this fact that makes our salvation possible, gives us our entrance into the Kingdom, empowers us to live out our faith and offers us hope for eternal life after death. Jesus’ birth was the promise of joy; his death and resurrection were the fulfillment of it.
Notice that the death and resurrection is a fact. We don’t hope that Jesus will die for us and then be raised to life. It already happened, in a specific time and place, nearly 2,000 years ago. It validated everything Jesus said and did.
And because it already took place, we know that we already have all the things Jesus promised (2 Peter 1:3-4).
Since that is true, we can live life in great joy, no matter our circumstances. Whether we have abundance, health and are surrounded by loved ones, or we’re persecuted, destitute and bereft of close relationships, we still have the same source of joy anchored in a fact that already happened. That source of joy can never be revoked or taken away from us.
People and situations will eventually disappoint us. Jesus never will.
That is so much better than relying on circumstances or relationships as a source of joy. People and situations will eventually disappoint us. Jesus never will.
The fourth verse of the hymn Joy to the World says, “He rules the world, with truth and grace, and makes the nations prove the glories of his righteousness, and wonders of his love.”
The wonder of his love is not just that he came into the world, born in a stable, but that he died to cleanse us of sin, and rose again to give us new life in him. That truly is joy in our world.
For the past few months, our nation – our world, really – has been reeling from one tragedy after another. A mass shooting in Las Vegas, shootings in churches in Tennessee and Texas and trucks driven by terrorists plowing over people in New York City and Barcelona.
But it isn’t always a deliberate attack causing tragedy – back-to-back hurricanes hit the United States, while at the same time an earthquake caused mass death tolls in Mexico, and fires burned homes and took several dozen lives in California. All the while, car accidents, home mishaps and life in general exerted their toll.
In the wake of these tragedies, people around the world – including many Christians – ask, “Where is God in all of this? How can a loving God allow tragedy like this? If God is really love, wouldn’t he have stopped this?” Others have asked, “Is this God’s way of punishing our nation (or world) for all the sinful acts we allow?”
This generation is hardly the first to ask those questions. In fact, the oldest book in the Bible, Job, asks this question. Many of the Psalms resonate with us because the writers ponder these same questions. And in Luke 13, we find Jesus confronted with these questions as well.
Some people, who aren’t identified, asked Jesus about what must have been a relatively recent tragic event in Jewish history. Pontius Pilate, the same man who would later condemn Jesus to the cross, had killed some Galileans. The incident is not recorded in history, but the Jews at that time had a history of revolt and we know from Acts 5:37 that at least one of the revolutionaries came from Galilee. It is probable that the incident mentioned was the Roman response to such an insurrection.
We aren’t told the specific question the people asked Jesus, but based on his response, it was probably along the lines of, “Why would God have allowed that to happen? Is it punishment for their sins?”
According to the people who questioned Jesus, Pilate had killed a number of Galileans, probably including a number of innocent people, as a warning statement, then had mixed their blood with the Jewish sacrifices. This not only defiled the sacrifices, but went against God’s prohibition of offering humans or blood as sacrifices. Pilate did this as a way to demoralize the people, not unlike terrorist attacks we face today.
We aren’t told the specific question the people asked Jesus, but based on his response, it was probably along the lines of, “Why would God have allowed that to happen? Is it punishment for their sins?” Perhaps even, “You say God is a loving God, but how could a loving God allow this to happen?”
They certainly asked the right person; if anyone could give the right answer, it would be the Son of God.
But Jesus’ response not only doesn’t answer the question, it doesn’t really come across as very comforting.
“Do you think that these Galileans were more sinful than all Galileans because they suffered these things? No, I tell you; but unless you repent, you will all perish as well.”
The questioners must have wondered how this got turned around to be about them.
Then he brings up another incident, possibly some type of construction accident.
“Or those 18 that the tower in Siloam fell on and killed – do you think they were more sinful than all the people who live in Jerusalem? No, I tell you; but unless you repent, you will all perish as well.”
Jesus does seem to answer the question about whether this is punishment for sin – no – but then he calls on the questioners to repent before the same thing happens to them. The questioners must have wondered how this got turned around to be about them.
What Jesus is saying here is that we shouldn’t spend our time worrying over something that happened, how it happened or why it happened to those particular people. We should instead make sure our hearts are prepared for eternity so that if physical death happens we won’t also die spiritually.
Death is inevitable. Except for Jesus and a couple of Old Testament saints (Enoch and Elijah), everyone who has ever lived has died or will die. Even Lazarus, after being raised from the dead, eventually died again.
Is the tragedy any less real for parents who lose a child to brain cancer than those who lose a child in a shooting?
Jesus seems to be saying that the method of death is not what’s important. And, in some ways, that is true. Is the tragedy any less real for parents who lose a child to brain cancer than those who lose a child in a shooting? Is death any less real for the loved ones of someone killed in a car accident than for those of someone killed by a terrorist driving into a crowd?
Jesus’ point is that, death is death and it is inevitable. What isn’t inevitable, though, is where you will spend your eternity. You have a choice – accept the loving forgiveness of Jesus’ death on the cross and the new life he provided through his resurrection, which leads to eternal life, or reject him and receive the wrath of God, which is an eternity of pain and dying without relief.
Jesus wept at the death of Lazarus, and we grieve for these losses as well.
This doesn’t mean we’re callous toward these tragedies – Jesus wept at the death of Lazarus, and we grieve for these losses as well. We don’t become foolish, either. We take measures to protect ourselves and our loved ones, and take steps to prevent such tragedies from happening to others. But we also can’t let tragedy alter our belief in God. Instead, these should be wake-up calls to examine ourselves, our own relationship with God, and serve as an impetus for Christians to reach out with Jesus’ love and salvation to those around us.
We may never be able to answer the question of how a loving God can allow such tragedies. But we can state with joy and confidence that a loving God has provided a way to not only transcend such tragedies, but to transcend death itself.
Money – getting more, investing it for later, giving it away and, of course, spending it – is top of mind for most Americans. We work 40-plus hours a week, 80-plus if both spouses are employed, to move one step ahead of where we are and one step closer to where we believe we ought to be.
So it’s no surprise that Christians turn to the Bible for advice on money. And that’s also why, lately, I’ve seen a number of memes along these variations: “Jesus spoke more about money than any other topic” or “Jesus spoke more about money than (three or four subjects) combined.”
The implication is that if Jesus thought money was important enough to devote so much of his time to, then it’s important to us and we are justified in thinking about it.
I did a little research, something you should always do when faced with these “facts” (and I hope you don’t believe that everything contained in a meme is a fact). First, I looked to see what research people on the internet had already done. I found a wide range of thoughts.
Jesus did indeed use money and financial situations in his parables, but his parables were always about something heavenly.
One commentator on the internet averred that 16 of Jesus’ 38 parables were about how to handle money; another assured us that 11 of the 39 parables Jesus tells are about money. It was interesting that there wasn’t even an agreement on the number of parables, let alone how many dealt with money.
So then I turned to the actual words of Jesus. And here’s how many parables I found dealt with the wise use of money – zero.
Wait, you may say, you know at least one of them was, the one about the wise stewards. And what about the woman sweeping her floor looking for a lost coin?
Jesus did indeed use money and financial situations in his parables, but his parables were always about something heavenly – the kingdom of God, the end times, God’s celebration of the lost being found or right living. He used farming, shepherding, harvesting, weddings and other every day earthly situations, including finances, to illustrate those heavenly concepts.
Jesus is not talking about an investment strategy to beef up your portfolio.
Let’s take the story of the wise stewards, for example, most famously seen in Matt. 25:14-30 (also in Luke 19). I have heard Christian money managers and investors use this story to illustrate that Jesus, indeed, is a proponent of the stock market, at least of mutual funds. I have nothing against Christian investing or money managers, but context is very important here to understand that Jesus is not talking about an investment strategy to beef up your portfolio.
In chapters 24 and 25 of Matthew, Jesus is talking about the end times, including some of the signs to watch for when the time is growing near. Then he uses a couple of parables to illustrate the importance of being ready when the he returns.
He starts with a homeowner who was not watchful and let a thief break into his home, then a slave who was put in charge of other slaves and treated them cruelly, followed by a story about 10 virgins who went to wait for the groom, but only half of them were smart enough to take enough oil to keep their lamps lit the entire night. After that comes the parable of the wise stewards, which is followed by an illustration of separating sheep from goats.
In that context, the parable of the stewards is simply about being wise about your time on earth so that you are ready when the Lord returns. If you use the parable of the stewards to say Jesus is teaching about the wise investment of money, then you’d have to say the other parables are teaching about the need for adequate home security, good leadership, astute wedding planning and building separate pens for animals.
No, all of them, including the parable of the stewards, are about being prepared for the second coming of Christ.
I’ve written before about the principle of interpreting a Bible passage by the context it appears in, and in the larger context of the entire Bible itself. If not, we can end up with some faulty theology. The parable of the stewards – and Jesus’ view of money in general – can lead to some skewed viewpoints if not seen within the context of the whole Bible.
Read further about Jesus’ view on money here.
In case you missed it, this past Saturday (Sept. 23) the world was supposed to come to a screeching halt. A biblical numerologist (how do you get a job like that?) had figured it out, based on passages in Luke and various numerology codes.
Since I’m writing this the following Thursday, he was obviously wrong. Just as the hundreds of people before him were when they picked a date for the end of the world.
Even though they may not have a specific date in mind, many people today see the signs of the end times in the world events around them – wars and rumors of war, hurricanes, celestial events, the increasing decadence of the human race. Just as people did 100 years ago, and 200 years ago and 500 years ago and especially at the end of 999 A.D. when many people quit working and sold property for the expected return of Christ on Jan. 1, 1000.
Even the apostles, in their various letters, alluded to the end times being near. Yet here we still are.
One thing I know for sure – eventually someone will be right. The world will come to an end at some point.
I rarely think about the end times, primarily because I have no control over the end of the world, nor do I expect God to consult me on what might be a good time for it. However, the prediction from this past week, some comments my pastor made during a conversation and reading Jesus’ words about the end times in Matthew 24 and 25 during my daily Bible reading caused me to think about it more than normal.
All of us will face an end time, when death claims us and our life on earth ends.
So here’s what I predict: Since I am almost 59, I predict the end times to happen within 40 years or so. If you’re 40, I predict the end times within 60 years, and if you’re 20, I’d say the end will come in about 80 years.
Because let’s face it, whether Christ returns in all his glory tomorrow or a thousand years from now, all of us will face an end time, when death claims us and our life on earth ends.
In Matthew 24 and 25, Jesus’ message is that we need to be prepared for the end because we don’t know when it’s going to happen. We don’t know when our end will come, either. But we need to be prepared for the end, whether it’s the cataclysmic last gasp for everyone, or simply our own dying breath.
Every day people all across our country die suddenly in car accidents, of heart attacks and strokes, are murdered or expire in some other tragic fashion. Obviously, they didn’t know their end was coming any more than we know when Christ will return. But even people who are terminally ill don’t know the exact day or hour their body will cease to function.
So we need to be prepared at all times, so that when we meet Christ face to face he can say, “Well done, good and faithful servant.”
People speak about the end times darkly, because of the promised hardships and pain. But Jesus promised an abundant life, which began on earth the moment we received God’s grace and started following him and continues throughout eternity. We can live life full of joy here knowing that whenever the end times come we will receive an abundance of riches through Christ in the heavenly places.
A friend of mine was excited about his trip to the doctor’s office for his annual checkup. During the previous year he’d become involved in a strenuous workout program. He’d had to buy smaller-sized clothes on several occasions. He couldn’t wait to see how much weight he’d dropped in that year.
As he stepped onto the scales he wondered what the numbers would show. At least a drop of 20 pounds. Maybe even more. And then the readout displayed – exactly the same weight as the previous year.
He thought he was being pranked. How could he possibly weigh the same? It was then that he realized that while he had dropped significant amounts of fat and wore smaller clothes, he had also bulked up with muscle. So despite the scales showing exactly the same weight as the previous year, he was much fitter, much healthier and much better able to function. He learned that numbers may have very little to do with actual health.
Like with my friend’s weight, numbers may have little to do with the actual fitness of the church.
Many churches, especially smaller churches, need to change their focus in the same way. Thanks to the rise of megachurches, many Christian leaders have become obsessed with numbers and growth. But like with my friend’s weight, numbers may have little to do with the actual fitness of the church.
Seeking an increase in the number of people attending church is not listed anywhere in the Bible as being one of the pastor’s duties, or even being a church goal. The only reference to a growing church is in Acts 2, but it specifically takes the burden off the church leadership: “And the Lord added to their number daily those who were being saved.” (Acts 2:47)
That should be a big relief to church leaders everywhere. It isn’t their job to add to the numbers. That responsibility belongs to the Lord.
And then there’s the example of Jesus. After three-plus years of ministry, preaching to tens of thousands, the “church” at the time of his ascent into heaven was about 120. Not exactly a megachurch.
Taking the pressure of numbers off the responsibility list leaves the church free to pursue what God has called it to – becoming fitter and healthier to carry out God’s mission.
After three-plus years of ministry, preaching to tens of thousands, the “church” at the time of Jesus’ ascent into heaven was about 120. Not exactly a megachurch.
But what does that mean? Here are a few steps church leaders and their members can take.
Thank God. Start out by being thankful for who you already have in your church. Realize that God may have a reason for keeping your church small. Acknowledge that He and He alone will create genuine growth.
Discipleship. The call for all Christians is to make disciples – not just evangelize, but to create an ongoing discipleship process that builds mature Christians. Church leaders should have discipleship groups which in turn disciples others, which disciple others, etc.
Shepherd your flock. God has entrusted church leaders with the people in their congregation. They should be the first priority whether or not any growth ever happens. Leaders shepherd by example – how they live out their faith, how they pray, how they study the Bible and the evidence of the Holy Spirit in their lives – which will do more to build the congregation than any sermon.
Stay humble. Why do you desire a bigger church? Is it so that you’ll look better in your own eyes and in the eyes of other pastors? Is it so you can create better programs or produce better funding? If it is for any reason other than to bring glory to God, then you’ll need to change your focus to see your church the way God sees it.
Focus on maturity. When you’re working out, you can see a visible difference in your muscles and fitness. When members of your congregation begin speaking up about insights in their personal Bible study, when they take the lead in offering to pray for a situation, when they ask about starting a ministry God has put in their hearts, you’re seeing your congregation flexing its spiritual muscles and fitness.
Delegate. The temptation in a small church is for the pastor to do everything. Begin developing leadership in your congregation and delegate tasks appropriately to their skills and gifts. As they prove faithful in small things, give them bigger items to manage. The pastor’s job in shepherding the flock is to make sure everyone is taken care of. He can’t do that if he is also running every meeting, organizing every event and sweeping the floors. Delegating allows pastors and leaders to focus on people rather than the programs.
Encourage. Speak positively about the congregation, praise effusively and celebrate successes. Celebrating and encouraging are biblical principles.
Point to God. Always stay aware and keep the congregation aware that everything the church does is for the glory of God and should point people to the Kingdom of God. “See, I have taught you decrees and laws as the Lord my God commanded me, so that you may follow them in the land you are entering to take possession of it. Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, ‘Surely this great nation is a wise and understanding people. What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him?’” (Deut. 4:5-7)
When you take your eyes off the numbers and begin focusing on these things, you’ll develop a stronger, fitter, healthier congregation that is mature in serving the Lord. But you’ll probably also start to see something else happen – growth. Christians who are mature in the Lord will reach out to other people and begin telling them about what He means to them and why they serve Him.
But even if the “scales” show the same number, as they did for my friend, you’ll know that you’re much healthier and stronger than before.
Gary Kauffman is a freelance writer, photographer and Bible teacher in North Augusta, S.C.
As a Christian, the post-Charlottesville rhetoric may have your head spinning. The klaxon of fear from the left-leaning mainstream media was expected, but there are many blogs on Christian websites as well decrying racial injustice along with unctuous homilies on white privilege.
How should the clash between a group of self-proclaimed white supremacists and violent self-proclaimed moral authority Antifa make you feel? Which side are you supposed to choose?
My answer is, neither side. Just because there are two sides doesn’t make one side right and one wrong – they can, as in this case, both be wrong.
Still, there are all these stories. I’ve seen articles, some from Christian leaders I respect, that say we should acknowledge and apologize for our white privilege, that we are responsible to right the wrongs suffered by blacks (especially black young men), that non-racism isn’t enough and that we can’t be colorblind because that means we’re stripping away the identity of blacks (especially black young men). I haven’t had time to read them all and the (il)logic used in some of them is dizzying.
Christianity has played a huge role, and in some cases deserves the majority of the credit, in creating the racial equality we have now.
There is one huge fallacy running through many of the narratives that equate Christians with white, privileged, upper middle class people, primarily men. Christianity, of course, is not an exclusive white club and acting as if it is completely ignores the many brothers and sisters of other races and ethnicities. It also ignores the fact that Christianity has played a huge role, and in some cases deserves the majority of the credit, in creating the racial equality we have now, from before the Civil War through the Civil Rights marches. Without the impetus of Christian churches, both black and white, we may still not have equality today.
So, beyond that fallacy, here are a couple of things I know:
- God created a human race. And Jesus came to save the human race. If the creator and savior of universe didn’t distinguish between races, neither do we need to.
- Christians should not feel shame or guilt for the color of their skin. As Paul says in Romans 8:1: “There is therefore now no condemnation for those who are in Christ Jesus.” Those in Christ have already had their sins removed as far as the east if from the west.
- White Christians do not have to atone for any sins or atrocities committed by their ancestors. Hundreds of years before Christ, God said, “The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.” (Ez. 18:20) In fact, this is so important that God gives a long example of how the actions of one generation will not affect the other.
- It is not the responsibility of white Christians to “solve” or “correct” the problem. This is saying that the only way black people can make their way in the world is if white people give them special privileges. This is arrogant and insulting. Not only that, it is tantamount to making blacks an inferior race who can’t help themselves. White Christians and black Christians must work arm-in-arm as equal brothers and sisters to address any issues.
- We must pray for the white supremacists and the Antifa groups. As appalling as that sounds, Jesus made it very clear what our response should be to enemies. “But I tell you, love your enemies and pray for those who persecute you so that you may be children of your Father in heaven.” (Matt. 5:44-45). “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” (Luke 6:27-28)
- We must strive to see each other as individuals, not as members of a group. This was the lesson of Jesus when he healed the Canaanite woman’s daughter, healed the servant of the Roman Centurion and spoke to the Samaritan woman – all members of groups the Jews hated or saw as inferior. In fact, the overriding lesson of the story of the Good Samaritan is that it is an individual’s right actions, not his or her skin color, ethnicity or group that makes him the neighbor we are to love as we love ourselves.
We must pray for the white supremacists and the Antifa groups. As appalling as that sounds, Jesus made it very clear what our response should be to enemies.
The news is still filled with stories about last weekend’s events, and will be until the next tragedy or hot item rises to the forefront. Reading the stories and social media blurbs can produce anxiety in Christians. But we can read something that will produce peace – the Word of God.
Fifty-four years ago Martin Luther King Jr. stood on the steps of the Lincoln Memorial and gave voice to his dream. It was a dream that had started 100 years before, when President Lincoln’s Emancipation Proclamation declared that people of America could no longer own one another as slaves.
But King’s dream went further – to a point where people of black and white skin color could live in harmony. In his speech he dreamed of a time when the offspring of slave owners and the offspring of slaves could sit together at the table of brotherhood. He dreamed of black boys and girls joining hands with white boys and girls as brothers and sisters. And he dreamed that one day people would be judged by the content of their character, not the color of their skin.
The theme of the dream was to quit looking at people as groups and start interacting with one another as individuals. Stop exaggerating the differences and start celebrating the similarities. Because, truthfully, the similarities far exceed and outweigh the differences.
Stop exaggerating the differences and start celebrating the similarities.
Why, then, do we still have incidents like those that happened in Charlottesville, Va., this past weekend?
When I was in college in the late 1970s-early 1980s, we were encouraged to look at everyone as individuals – King’s dream in action. And we did. There was a freedom in it – we no longer felt bound by a constraint of us vs. them, my group vs. your group. The only group that mattered was that we were all human and we were all American. I’m not saying it was utopia but we were much more conscious of our similarities than our differences.
Why Things Changed
But then sometime in the past 15-20 years, things seemed to change. Group identity became more important. Thinking outside the group (depending on the group) was tantamount to being a traitor. What happened?
Power and control happened. Extremists on both sides recognized that they could wield more power by screaming loudly about what they had lost, were losing or could lose. They began to emphasize the differences. And the mainstream media played into their hands, in large part because it allowed them to wield more power as well.
Before long, people were being nudged – in some cases shoved – into one group or another. The group “leaders” – not appointed by anyone nor speaking for the vast majority of those in their group – crowed that if you didn’t agree with every tenet of their group, you must be in the other group. And if you were in that group, then you must adhere to every tenet of that group. If you didn’t – and most people didn’t –and you protested, you were called a denier. And if you were a denier, you were a liar and a hater.
Over time, more and more people have either given in to it, or as more often happens, young people without fully developed thought processes buy into the group-think.
And the mainstream media, in its power play, would like us to think that racism is rampant and only they, and the people they appoint to lead them, can solve it.
Here’s the secret the extremists and the media don’t want you to realize: The majority of the country doesn’t feel this way. The majority of people, black or white, would love for this to just go away and be allowed to treat each other like individuals – to live out King’s dream.
Freedom comes only when we walk together as brothers and sisters, as Americans, as humans.
King addressed this earlier in the same speech: “The marvelous new militancy which has engulfed the Negro community must not lead us to distrust all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.”
That is as true today as it was 54 years ago. Freedom comes only when we walk together as brothers and sisters, as Americans, as humans.
King also addressed what would have been good for both sides of clash in Charlottesville to heed. He wrote this about those in the fight for equality, but it is valuable to everyone. “In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protests to degenerate into physical violence.”
America’s Christians must continue to be at the forefront of this effort, just as they were in the 1850s and just as they were in the 1950s.
Again, the only way we will continue to overcome these extremists is to continue to do what many black and white Americans have already done successfully – get to know each other as individuals and realize that our similarities are far greater than our differences.
Christians Must Lead the Way
America’s Christians must continue to be at the forefront of this effort, just as they were in the 1850s and just as they were in the 1950s. King was a devout Christian who preached powerful sermons. He received strength and power from his daily dependence on Christ through prayer. We should, at a minimum, do the same.
Our prayers today, though, are not to gain freedom or equality for one group or the other. Our prayers today as Christians are to be released from fear and from the constriction of group-think, and to experience the marvelous freedom of seeing each other as individuals.